By Carol Wolkowitz, Rachel Lara Cohen, Teela Sanders
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Extra resources for Body/Sex/Work: Intimate, embodied and sexualised labour
2004). When Production and Consumption Meet: Cultural Contradictions and the Enchanting Myth of Customer Sovereignty. Journal of Management Studies 41(4): 575–99. Lawler, S. (1991). Behind the Screens: Nursing, Somology and the Problem of the Body. Melbourne: Churchill Livingstone. Lee-Treweek, G. (1997). Women, Resistance and Care: An Ethnographic Study of Nursing Auxiliary Work. Work, Employment & Society 11(1): 47–63. H. (2007). Efficiency and the Fix Revisited: Informal Relations and Mock Routinization in a Nonprofit Nursing Home.
Sanchez-Taylor, J. (2001). ’ Female Tourists’ Sexual Behaviour in the Caribbean. Sociology 83(1): 42–59. Sanders, T. (2007). The Politics of Sexual Citizenship: Commercial Sex and Disability. Disability & Society 22(5): 439–55. ——— (2008a). Paying for Pleasure: Men Who Buy Sex. Cullompton: Willan. ——— (2008b). Male Sexual Scripts: Intimacy, Sexuality and Pleasure in the Purchase of Commercial Sex. Sociology 42(1): 400–17. ——— (2005). Sex Work: A Risky Business. Cullompton: Willan. ——— (2004). The Risks of Street Prostitution: Punters, Police and Protesters.
Therefore, customers are presented with statements such as, ‘I know how you feel, but I’m afraid that this is the policy’, which create feelings of importance for the customers while also directing customers to follow the rationalized constraints of production. , 2001) also promotes the enchanting myth of sovereignty. Paules (1991) convincingly argues that the managerially defined dress codes and uniforms common in many forms of service work serve the symbolic role of casting the front line worker as a subordinate to the customer, who is left to dress as he or she pleases.