Conservatism Liberalism

Beyond Practical Virtue: A Defense of Liberal Democracy by Joel A. Johnson

By Joel A. Johnson

Why hasn’t democracy been embraced around the world because the top kind of government?
            Aesthetic critics of democracy similar to Carlyle and Nietzsche have argued that smooth democracy, by way of elimination the hierarchical associations that when increased society’s personality, turns electorate into bland, mediocre souls. Joel A. Johnson now bargains a rebuttal to those critics, drawing fantastic idea from American literary classics.

            Addressing the query from a brand new viewpoint, Johnson takes a clean examine the value of liberal democracy in those doubtful instances and tackles head-on the thorny query of cultural improvement. studying the novels of James Fenimore Cooper, Mark Twain, and William Dean Howells, he indicates that via their fiction we will achieve a greater appreciation of the wealthy element of lifestyle, making the controversy appropriate to modern discussions of liberal democracy.

            Johnson specializes in a subject that liberals have inadequately addressed: even if humans are inclined to boost totally as participants below liberal democracy while this sort of regime does little officially to motivate their improvement. He argues that, even though the liberal worry of state-guided tradition is definitely based, it's going to now not hinder us from comparing liberalism’s impact on person flourishing. through extending the controversy over the worthiness of liberal democracy to incorporate democracy’s impression on person improvement, he contends that the democratic adventure is way fuller than the aristocratic one and therefore expands the colleges of its citizens.

            Critics of yankee democracy corresponding to John Rawls have sought to rework it right into a social or egalitarian democracy within the ecu kind. Johnson exhibits that neither the controversy among Rawls and his communitarian critics nor the continued dialogue of the globalization of yank values appropriately addresses the elemental critique of democratic tradition complex by way of the classy critics. Johnson’s cogent research reaches out to these readers who're prepared for a extra complete assessment of liberal democracy, delivering new perception into the connection among the country and the person whereas blazing new trails within the intersection of politics and literature.

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Extra resources for Beyond Practical Virtue: A Defense of Liberal Democracy Through Literature

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Mill, On Liberty, 13 –19; “An Introductory Statement of the Democratic Principle,” reprinted in Joseph L. , Social Theories of Jacksonian Democracy, 22–23. Introduction 15 Conceivably, a utilitarian would modify his calculus if the critics made compelling arguments against the social utility of liberty. One could certainly imagine our utilitarian becoming convinced that cultural development deserves a privileged place in his cost-benefit analysis, and that such development is inconsistent with extensive liberty.

In particular, they maintain that liberal democracy, by granting extensive negative liberty2 to ordinary people, stifles individual development. Give the average person freedom to choose his own life plans, they argue, and he will tend to choose poorly. The first task is to determine exactly what the critics are criticizing. At times they appear to be targeting democracy as such, while at other times they seem more concerned with the modern synthesis of democracy with liberalism and capitalism—a synthesis found most notably, though not exclusively, in the United States.

19 However, if their critique is to be taken seriously, it must be strong enough to damage not just Lockean liberalism, but the invigorated post-Kantian liberalism that inextricably links moral action to freedom. If the aesthetic critics can find a weak point in that theory of liberal democracy, then they will have accomplished their mission. One could also defend democratic liberty on utilitarian grounds. Mill, for example, argues that allowing extensive individual liberty and freedom of discussion is, in the long run, of great utility to society, and that any attempt to restrict self-regarding actions, though perhaps useful in the short term, actually decreases overall utility.

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